Thursday, November 3, 2011

Richard Hooker, Priest and Theologian, 1600

The Episcopal church commemorates Richard Hooker, one of the great theologians of our tradition, today. Hooker's writings, in particular Of the Laws of Ecclesiastical Polity, stressed tolerance and inclusiveness and the middle way of Anglicanism between what he saw as the extremes of Catholicism and the Puritan movement.
And in recent years, I remember this day in 2007 when the presiding bishop preached about him at the Diocese of Vermont's convention Eucharist.
Hooker is a remarkable example of what wisdom in the flesh looks like—which is probably why he made it onto our list of saints. He wrote his most famous work in response to controversy with another wing of the church. And you don't have to look much beyond the first page to see the connections with current controversies in this church.
Richard Hooker was appointed Master, or Rector, of the Temple Church in London in the late 1500s. He had an assistant there, from the Puritan wing of the church, named Walter Travers. Hooker's duty was to preach in the morning. Travers followed him in the afternoon, and he took the opportunity one day to refute what the rector had said in the morning, when he preached about salvation and the possibility that all of us will be saved. The Puritan position, along with Calvin, believed that some may be damned even before they can do anything. Hooker insisted that that understanding took away the possibility of God's grace.
Hooker's focus on reason and tolerance and inclusion is foundational to that broad stream of Anglican thought. This isn't just academic theologizing. It has to do with the basic identity of our tradition—that we can be comprehensive and inclusive as we search for a larger truth. And that rather than being a cop-out, that focus on comprehension is a sign of the spirit at work.
That focus on comprehension lies underneath the challenging and uncomfortable place we are trying to stand in as a church today—affirming that gay and lesbian, bisexual and transgendered Christians are deserving of the best ministry of this church, AND that there is a place for those who take a different theological position. We say that we are willing to live in that uncomfortable and unsettling place because we believe that only God has truth in its fullness.
Wisdom, and the search for it, is one of the gifts and vocations that the body of Christ always needs. None of us ever has it all, and it is only in the wisdom of the body gathered that we can even begin to think that we might have the mind of Christ.
Hooker's statue stands outside Exeter Cathedral.

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