Some of 24 Oranges’ most memorable posts
4 years ago
What can ordinary Vermonters do about this?
Hold the Vermont Legislature accountable.
The Legislature makes the laws, laws that, according to the US Constitution, supersede federal laws. But not many folks understand this. So when Vermont has been pressured to yield up major assets; e.g. our Vermont Guard to the Afghanistan Occupation, our hydroelectric dams to TransCanada and our surface water to Entergy and our groundwater to bottling companies, it is fashionable to blame the governor, especially if the governor is a Republican.
But it is the Legislature who willingly maintain the tax-free status of the entities named above and others.
Hold them accountable. Demand to know why, demand that they act according to the wishes of their constituents. Vote them out of office!
In reality it is the Legislature that allows, forbids, funds, tolerates, or looks the other way. An agency carries out policy. An agency may not make policy.
Vermonters can’t do anything about Monsanto’s control over the USDA and their $149 billion budget, run by a Monsanto insider and lobbyist. We can’t affect UN’s Agenda 21. That part of US sovereignty has recently been ceded. Congress, unless the incumbents are replaced, will continue to pursue an agenda which has nothing to do with the interests of their constituents, no matter who is elected president.
This, domestic surveillance in Vermont, we can do something about.
"You ignore the cyclist making a frantic "stop/slow down" signal (left arm out straight, forearm down, waving frantically at the ground) and you maybe even hear him cry out "YOU HAVE NO SAFE PASS ! NO SAFE PASS! before accelerating around him. Then you make a panic braking/right merging movement so as to avoid a head-on collision with the oncoming maroon pickup truck."...
"We have ingrained car culture so deeply in our psyches, we have assumed the risks of injury inherent in driving so completely, we don't even think about them any more."Lordy, Lordy! The way some automobile drivers behave, it's like they're playing chicken with cyclists. I've seen it. "I double-dare you, sonofabitch," they seem to say to the cyclists. (While they play with their iPad app or text "Honey, I'll be late for dinner, because this guy on a bike is slowing me down!" ) :(I respect cyclists on the road. I guess it's from my experience bicycling in The Netherlands (where there are real bike paths). I used to get miffed by the stupid bicyclists on roads in Burlington - the "share the road" graphics on the lane and signs advising that bikers can use the complete lane. Tap, tap, tap. Hurry the fuck up! Now I realise it's a way for us to slow down, too. I mean, I left Houston because of the dog-eat-dog, frenetic pace. Burlington's rush hour is a nanosecond compared to Houston's. Yeah, slow down, Jay. Now, if only the cyclists would take off their ear pieces and listen to what's going on, and realise they are driving vehicles (cyclists are not pedestrians according to Vermont law) and should stop at 4-way stop signs, too. Grrr.
"We want to control our own food as much as we can," says Rooney, who lives on South Willard Street near Champlain College. "Sustainable living. We live in Vermont. Grow your own food. All that stuff —– we believe in all of it."Urban agriculture is alive and well in the Intervale, why not allow it in other neighborhoods? City council, are you listening? As a friend remarked after reading this story, "What a great example for others in a tight economy: grow your own healthy food! Beat the high cost of quality nutrition! Find your own solutions, in a cold climate!"
But last month, the couple got a notice from the Burlington Code Enforcement Office that their gardening structures were a code violation and would have to come down to avoid penalties. The code office received anonymous complaints — three of them — about the homemade hoop houses.
Rooney says he was told that, under city zoning regulations, hoop houses qualify as "stable structures" and that the couple's raised garden beds qualify as "retaining walls" — both of which require permits from city hall. So does a two-foot-high metal fence that lines the garden to keep out hungry rabbits.
"This is ridiculous," Rooney says on a recent spring day.
Rooney and Dorn are master gardeners, certified through classes at the University of Vermont Extension School and hours of apprenticing. Their front yard on South Willard Street, a well-heeled part of town with stately colonial homes, has been turned into an urban gardener's paradise — with bountiful gardens, peach, apple and pear trees, and strawberry beds alongside the steps that lead up a slope to their front door.
But to at least one neighbor, the hoop houses are an out-of-place eyesore. Rooney says he doesn't know who made the complaint. He called one neighbor to inquire about it, but says he never heard back.
"The data [from nearly 26,000 traffic stops made over a two-year period by police in Burlington, South Burlington, Winooski and the University of Vermont] showed “statistically significant disparities” between black and white male drivers across all four departments. Black drivers in Burlington and South Burlington were twice as likely as whites to be pulled over. In South Burlington, the rate at which black drivers were searched after a traffic stop was five times higher than for white drivers."At last Monday's City Council meeting (BURLINGTON FREE PRESS):
On the hot seat was Burlington schools Superintendent Jeanne Collins, who endured sharp questioning from Ward 3 City Councilor Vince Brennan on her commitment to equity. [...] Lindsay Reid, a former Burlington school district employee, said she was not satisfied with Collins’ responses: “She persists in protecting the delicate ego of white teachers at the expense of students and families that face discrimination. Reid, who is originally from Burkino Faso, agreed with Brennan that it is time for new leadership in the school district. So did Jeanine Bunzigiye, an immigrant from the Congo and a former home-school liaison for Burlington schools. Many immigrant and refugee families are weary of talking about problems and want better academic outcomes for their children, she said. “I think they really want to see some action,” Bunzigiye said. During public comment, about 10 speakers said the school district has a long way to go to eradicate racism. Reuben Jackson, a teacher at Burlington High School, said the district has made some notable efforts to address its historical homogeneity, but needs to go much further before students and staff reach real comfort levels."There is a student walk out at Burlington High School tomorrow. They want us to show up in solidarity for the walk out at 8:00 A.M., so probably show up at 7:00. The students specifically asked for Occupy Burlington to come out. Let's not disappoint.We need to unite the 99% to make the social change that will benefit all of us. The Burlington School Board holds the power to the leardership of the Burlington School District.An open letter from Rabbi Joshua Chasen, Ohavi Zedek Synagogue. (Please share it with others via e-mail as well. ~ thanks. )
OUR COMMUNITY’S CHALLENGE Racism is a disease of the soul, intractable, insidious. Most of us white people, myself included, do not understand the depth of this problem. We have a problem of racism in our schools because we have a problem of racism in our city, our country and world. Twenty years ago, there were few people of color in Burlington and Vermont, and it was difficult to get a hearing for complaints about racism. Now, in part because we have welcomed to town many refugees of color, there is a greater willingness to hear about the effects of persistent racism. But, let's face it: there is still a hope in the hearts of many in our community that Vermont will stay as white as the driven snow. We won't. We're not.Our schools are where these issues tend to surface first. Our teachers are challenged to work with children of a variety of backgrounds, styles of learning, levels of previous education. Let us recognize the challenge that they face and stand with them in their efforts to educate all of our children. The Diversity and Equity Task Force Report contains many helpful suggestions about how to move forward. It is not an attack on the competence of our teachers.It does recognize the persistence of racism throughout our society, including our schools. Still today, too many teachers tell children of color to ignore racist insults, suggesting that they were not intended to be racist. Still today, children of color are fearful in our schools. Students who are classified as ELL (English Language Learners) hear the debate about the Diversity and Equity Task Force Report and feel that they are being called "stupid." Surely that is no one's intent, but it is what is happening.We have come to a moment of truth in our neck of the woods, a time when we must acknowledge that we no longer are mostly European in origin; a time when we must celebrate our multi-racial, multi-cultural society. The change is not easy. Nothing is gained by calling each other "racists" or "anti-teacher." We always must seek strong leadership in such times, but nothing is gained by scapegoating each other.Let's keep our eyes on the prize, the well being of all of our children. When a child of color is humiliated by a racist comment, the well being of every child in our city is diminished, as is the well being of every one of us of all ages. This message must come from every pulpit in town. Each one of us is created in the image of God. Instead of focusing on the low level of language competence of children who have landed here after harrowing journeys out of violence and civil wars, let us focus on our own cultural competence, our capacity to be comfortable enough with other cultures so that we can create real social equity.Not an easy task, by any means. Let us be grateful to the men and women who choose to take on this challenge in our schools. And let us hold every last one of us accountable to the fulfillment of the historic promise of our country to be a place where every child is given an equal chance to fulfill his or her dreams.
It is still very painful for me to delve into the tragedy at Occupy Burlington, I rather at this time focus on the positive, on the events that unfolded last night that were truly inspiring. Yesterday at about 5pm at City Park, several dozen of us set up a "free speech zone". A orange gate, we had encircled ourselves with, and led the march, followed by others with signs and what not, the homeless and with home alike, student and worker alike, all marching as equals, under the same banner of justice, of a just cause that cannot be silenced or wiped out, no matter how the city and the State come at us, our chants, from LA to New York, from Egypt to Spain, will be heard the world over.We marched down Church St. to the surprise of many people, who have been hearing in the media our movement is dead, it is far from it. A man tried to break out free speech zone but we immediately reesembled it, and kept march, no one could stop us. Finally we reached the Post Office and sang solidarity with the union there against the cuts of the workers there. Then we headed down the road blocking traffick, to Edmonds Middle School, where Senator Palino, union leaders, students, and others were to meet together into the night.Only 3 months ago in the Burlington where my sister worked and died, I spoke with her here about the new society I wanted, and we dreamed together of that new society, a better world for my niece. Off in the distance as I marched, suddenly I could see my sister's face, and I lit up, and could feel the energy of resurrection, of revival, all around us, and all the blisters in my feet, all the tiredness, went away, and all I could feel was energy, which is hard to explain, a revolutionary energy that charged us into our destiny, as we continued to defy the unjust system where the poor are left to die in the street. A wave of people came to reinforce us, old faces I could see, survivors of the storm, the storm troopers that stormed our camp in a most despicable manner, but we continue, unabatted, unintimidated, till final victory, so that no more Natashas may die from this unjust system, so that my sister may live in me...
Hooker is a remarkable example of what wisdom in the flesh looks like—which is probably why he made it onto our list of saints. He wrote his most famous work in response to controversy with another wing of the church. And you don't have to look much beyond the first page to see the connections with current controversies in this church.
Richard Hooker was appointed Master, or Rector, of the Temple Church in London in the late 1500s. He had an assistant there, from the Puritan wing of the church, named Walter Travers. Hooker's duty was to preach in the morning. Travers followed him in the afternoon, and he took the opportunity one day to refute what the rector had said in the morning, when he preached about salvation and the possibility that all of us will be saved. The Puritan position, along with Calvin, believed that some may be damned even before they can do anything. Hooker insisted that that understanding took away the possibility of God's grace.
Hooker's focus on reason and tolerance and inclusion is foundational to that broad stream of Anglican thought. This isn't just academic theologizing. It has to do with the basic identity of our tradition—that we can be comprehensive and inclusive as we search for a larger truth. And that rather than being a cop-out, that focus on comprehension is a sign of the spirit at work.
That focus on comprehension lies underneath the challenging and uncomfortable place we are trying to stand in as a church today—affirming that gay and lesbian, bisexual and transgendered Christians are deserving of the best ministry of this church, AND that there is a place for those who take a different theological position. We say that we are willing to live in that uncomfortable and unsettling place because we believe that only God has truth in its fullness.
Wisdom, and the search for it, is one of the gifts and vocations that the body of Christ always needs. None of us ever has it all, and it is only in the wisdom of the body gathered that we can even begin to think that we might have the mind of Christ.Hooker's statue stands outside Exeter Cathedral.
Today it is a strange and somber ghost town, except for small beehives of activity where construction crews — actually deconstruction crews — are working to tear down and clear out mobile homes whose owners have decided they’re never coming back.
Once 80 families lived here. Now, along the U-shaped drive that they called home, blue and ochre and yellow mobile homes sit vacant, still displaying the gaily striped awnings or porches, American flags and flower boxes that marked stability and a sense of place. Amidst a sea of very green grass and soft mud, some homes have windows knocked out or tilted slightly askew, others appear hardly untouched, only the wrinkled siding or a dim mud line part way up the walls hinting at the fetid devastation that awaits inside.Not surprising. Mobile home parks are usually not in the most "desirable" neighborhoods; people choose the location because it's affordable. This type of devastation is common whereever hurricanes land - flood zones in Florida, Lousiana, Texas, the Carolinas; where the rivers rise in the spring and summer (e.g. Mississippi); and also in the tornado alleys in the south and midwest.