Some of 24 Oranges’ most memorable posts
4 years ago

Do you think same-sex marriage should be a top priority for the Legislature?What it is really telling its readers is "are the issues that are important to gays and lesbians more important than the issues that affect you?"
It is hard to know what is more surprising: that HBO passed over the invocation in both the live and rebroadcast versions or that it was posted on YouTube by Sarah Pulliam of Christianity Today.The blog, AFTERELTON got on HBO's ass to find out what really happened: a developing story; HBO says it's not responsible for the slight, but clearly a better explanation is needed.
But given that most Americans could not attend the concert, instead having to watch it on television, the decision to not broadcast the prayer is being seen by many in the GLBT community as a slight.think through these sorts of nuances
The exclusion of Robinson, even if unintentional, does not reflect well on the Obama administration's ability thus far to think through these sorts of nuances.
Will the real Rick Warren please stand up?
Who is Rick Warren? What is his purpose?
In this internet age it's hard to tailor your message to your audience. Everyone has ears. And even if you don't intend for a message to be public your audience may find it convenient to make it public. (And who's to say you didn't mean it be public rather than belatedly regretting your words?)
Who is the real Rick Warren? [yes, there's more]
Yet another insult to women: Obama chooses a sexist pastor for his InauguralI thought Bishop Jefferts Schori would have been a far better choice, too.
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Rick Warren is a male supremacist. He’s a man who picks and chooses his Bible verses to buttress his preferred beliefs. Selecting him, of all people, to deliver the Inaugural invocation is yet another insult to the millions of women who voted for Obama, trusting — despite the sexism of the campaign — that Barack Obama would prove to be a champion of equality.
It’s not as if we have a shortage of Christian ministers in this country. Obama could have chosen a progressive, like Bishop Katharine Jefferts Schori, thus sending a powerful message of religious faith twinned with social justice.
Pope Benedict said on Monday that saving humanity from homosexual or transsexual behavior was just as important as saving the rainforest from destruction.I wonder how Akinola and the GAFCONistas will react. The Lead has more comments.
"(The Church) should also protect man from the destruction of himself. A sort of ecology of man is needed," the pontiff said in a holiday address to the Curia, the Vatican's central administration.
"The tropical forests do deserve our protection. But man, as a creature, does not deserve any less."
The Catholic Church teaches that while homosexuality is not sinful, homosexual acts are. It opposes gay marriage and, in October, a leading Vatican official called homosexuality "a deviation, an irregularity, a wound."
The pope said humanity needed to "listen to the language of creation" to understand the intended roles of man and woman. He compared behavior beyond traditional heterosexual relations as "a destruction of God's work."
He also defended the Church's right to "speak of human nature as man and woman, and ask that this order of creation be respected."
I am profoundly disappointed by President-elect Barack Obama’s decision to invite Pastor Rick Warren of Saddleback Church to offer the invocation at his inauguration. The president-elect has bestowed a great honor on a man whose recent comments suggest he is both homophobic, xenophobic, and willing to use the machinery of the state to enforce his prejudices—even going so far as to support the assassination of foreign leaders.Obama's advisors have mainstreamed Warren as a moderate to woo the right wing evangelicals and bigots. Bishop Chane labels Warren as a moderate, but clearly his examples show that he's an extremist. As a queer man, it's a slap in the face. But I wonder if the Democratic Party pimpin' Human Rights Campaigners who supported Barack Obama are having second thoughts and will wake up.
In his home state of California, Mr. Warren’s campaigned aggressively to deny gay and lesbian couples equal rights under the law, relying on arguments that are both morally offensive and theologically crude. Christian leaders differ passionately with one another over the morality of same-sex relationships, but only the most extreme liken the loving, lifelong partnerships of their fellow citizens to incest and pedophilia, as Mr. Warren has done. The president-elect’s willingness to associate himself with a man who espouses these views as a means of reaching out to religious conservatives suggests a willingness to use the aspirations of gay and lesbian Americans as bargaining chips, and I find this deeply troubling.
Mr. Warren has been rightly praised for his efforts to deepen the engagement of evangelical Christians with impoverished Africans. He has been justifiably lauded for putting the AIDS epidemic and global warming on the political agenda of the Christian right. Yet extravagant compassion toward some of God’s people does not justify the repression of others. Jesus came to save all of humankind, and as Archbishop Desmond Tutu has pointed out, “All means all.” But rather than embrace the wisdom of Archbishop Tutu, Mr. Warren has allied himself with men such as Archbishop Henry Orombi of Uganda who seek to “purify” the Anglican Communion, of which my Church is a member, by driving out gay and lesbian Christians and their supporters.
In choosing Mr. Warren, the president-elect has sent a distressing message internationally as well. In a recent television interview, Mr. Warren voiced his support for the assassination of Iranian President Mahmoud Ahmadinejad. These bizarre and regrettable remarks come at a time when much of the Muslim world already fears a Christian crusade against Islamic countries. Imagine our justifiable outrage if an Iranian cleric who advocated the assassination of President Bush had been selected to offer prayers when Ahmadinejad was sworn in.
I have worked with former Iranian President Mohammed Khatami to improve the relationship between our two countries as hawkish members of the Bush administration pushed for another war. He has spoken at the National Cathedral, which will host the president-elect’s inaugural prayer service, and I have visited with him several times in Iran and elsewhere. Iranian clerics are intensely interested in the religious attitudes of America’s leaders. In choosing Mr. Warren to offer the invocation at his inauguration, the president-elect has sent the chilling, and, I feel certain, unintended message that he is comfortable with Christians who can justify lethal violence against Muslims.
As the Lambeth conference in Canterbury was drawing to a close, Michael Causer died. He was not an Anglican bishop, but an 18-year-old hairdresser, a popular lad described by his family as "definitely a 'people's person'. Our world will never be the same without him." He was the victim of a homophobic attack.(Thanks to Episcopal Café for the heads-up.)
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Every decade or so, the Lambeth conference has urged bishops to champion human rights for all and enter into dialogue with the gay and lesbian community. But this has been widely ignored: blessing same-sex couples is apparently a far greater offence than allying with repressive governments to hunt them down.
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On the Sunday when the conference ended, speakers at the International Aids Conference in Mexico highlighted the deadly impact of homophobia. Discrimination against men who have sex with men must end, the secretary general of the United Nations urged. "We need to engage them, we need to take care of them, we should not forget about them," said the director general of the World Health Organisation.
Meanwhile, at the Lambeth conference, the Archbishop of Canterbury appealed for a "covenant of faith" that would "promise to our fellow human beings the generosity God has shown us", and suggested "a Pastoral Forum to support minorities". But to him, those needing greater generosity and pastoral care were mainly Christians with strong objections to same-sex partnerships. While he is a humane man, his priorities seem strange. If Anglicans are to remain relevant, and a force for good, bishops need to listen more carefully to people like Michael Causer's family.
Sudan is at war: should Gene Robinson resign?And this uncharitable behaviour doesn't help, either.
I've not been down to Canterbury, to get a hands on feel for the Lambeth Conference. Beneath the headlines, there are no doubt many humane and humbling encounters being experienced by participants. But the headlines do seem to be taking a nosedive.
Yesterday, the Archbishop of Sudan called for his fellow American and openly gay bishop, Gene Robinson, to resign. He spoke of the difficulty gay bishops and blessings causes him in his war torn country. 'We are called infidel by the Islamic world,' he said. 'Immediately it gives them the way out to tell the other people, these people are evil and they can even harm our people more.'
This is no doubt a serious charge. That recognised, it clearly isn't the case that Robinson is the cause of strife in Sudan. Rather, his name has become a slogan within a much larger discourse of hate. If Robinson did resign, you can bet your bottom dollar there are other sticks that Muslims in that place would pick up to beat the 'infidel'.
Moreover, homophobia kills many too. As a reminder of this, Robinson is at Canterbury, if not at Lambeth, accompanied by body guards and wearing a bulletproof vest.
In short, two evils do not make a good: ostracising a gay bishop to tackle religious violence is not a recipe for peace. Difficult though it is, the only hope must be to keep firmly focused on what you believe to be true - or, as one would hope a Christian should say, on what you believe to be godly. Violence is not godly. Homophobia is not godly. Gene Robinson should stay.
Being Christian
by Jennifer Vanasco
First published in the Chicago Free Press, May 23, 2007
We were having Margaritas, and my friend Luke paused in the middle of a tirade against evangelicals.
“Oh, wait,” he said. “Um, are you religious?”
I hate this question.
Because “Are you religious?” implies a yes-or-no answer: yes, you’re religious; no, you’re not.
I’m not comfortable in either category, so I’m never sure what to say. Do I give them the long answer? Or do I mutter “No,” which is shorthand for “I’m not evangelical or born again,” which means: “I’m not the kind of Christian you’re worried about.”
I don’t even know, honestly, about calling myself Christian. I go to church, but I think a lot of my brothers and sisters in the pews would likely be suspicious of my suspicions about dogma.
On the one hand, I went to seminary for a short time and take Christianity very seriously. On the other, I wrestle with the fundamental tenets that make Christianity what it is and not something else: the resurrection of the body; the idea that one Middle Eastern man saves every one from sin and he himself is God; the virginity of Mary; a personal God who keeps his ear open to each of our problems.
Back in the early days of Christianity, all of these things were up for grabs. I would have been comfortable being Christian then (well, philosophically comfortable. That whole martyrdom thing is another story).
Yet there is another side of Christianity. The idea that God is love. The conviction that one should practice radical compassion. The very challenging notion that we should treat others the way we would like to be treated. The sentiment that individuality should never rise above working for and with the group.
This is very difficult stuff. But this is what connects me to the belief system that is Christianity. Because Buddhism, though a completely different religion on a dogmatic level, has some similar underlying beliefs, I tell people I am Christian-Buddhist, so I don’t scare them away.
I first started doing this about a dozen years ago, when I was visiting New Orleans. I still wore a cross then, so often that I would forget that it rested against my collarbone. I was being hosted by a friend, but when she took me to the lesbian bar in town, I noticed that her friends were shooting me odd looks.
“What is it?” I asked my friend finally.
She shifted feet. “They think you’re here to convert them,” she said. “That you’re not really a lesbian.”
I put the cross in my pocket.
In the minds of this pack of lesbians, Christianity equaled gay hate. In the mind of my friend Luke, who is straight, Christianity equals a shutting down of conversation.
I hate the evangelicals for that.
This, of course, is very un-Christian of me. But the Religious Right has taken something beautiful and tough and twisted it into something ugly and easy.
The most vocal segment of the Christian church at the moment has two heads: the Pope, who takes every chance he gets to try to kick out of the Catholic Church anyone who disagrees with him so as to ensure it’s “purity”; and evangelical Christianity, led by people like the late Jerry Falwell, who looked on the Civil Rights movement with disdain, called Bishop Desmond Tutu a fraud, and said that 9/11 was caused by “the pagans, and the abortionists, and the feminists, and the gays and the lesbians.”
As Luke pointed out, instead of approaching ideas that are new to them with compassion and curiosity, these figureheads of the Right instead try to kick these ideas—and people—out of the way by declaring that God doesn’t like it.
As if God’s likes and dislikes were as easy to discern as flavors of ice cream.
All of this means that my closet Christianity helps no one (well, except maybe my dating life). What the world needs is more diversity in Christianity, not less. Christians need to know that being Christian isn’t an automatic Get Out of Jail Free card when it comes to intolerance; gays, lesbians and others on the left need to know that “Christian” doesn’t equal “enemy.”
So Luke asked me if I were religious.
“Yeah,” I said. “I am.” And I gave him the long answer.