The Judaeo-Christian tradition has been famously blamed for much of the current environmental crisis, particularly for our misreading of Genesis 1:28 as a charge to "fill the earth and subdue it." Our forebears were so eager to distinguish their faith from the surrounding Canaanite religion and its concern for fertility that some of them worked overtime to separate us from an awareness of "the hand of God in the world about us," especially in a reverence for creation. How can we love God if we do not love what God has made?You may read the full text here.
We base much of our approach to loving God and our neighbors in this world on our baptismal covenant. Yet our latest prayer book was written just a bit too early to include caring for creation among those explicit baptismal promises. I would invite you to explore those promises a bit more deeply -- where and how do they imply caring for the rest of creation?
We are beginning to be aware of the ways in which our lack of concern for the rest of creation results in death and destruction for our neighbors. We cannot love our neighbors unless we care for the creation that supports all our earthly lives. We are not respecting the dignity of our fellow creatures if our sewage or garbage fouls their living space. When atmospheric warming, due in part to the methane output of the millions of cows we raise each year to produce hamburger, begins to slowly drown the island homes of our neighbors in the South Pacific, are we truly sharing good news?
Monday, March 24, 2008
THE BAPTISMAL COVENANT & CARING FOR CREATION
From the Presiding Bishop's Message for Easter 2008, particularly about our responsibility to care for the Earth and all of Creation